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the world seen through the glasses of Irina Rempt

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Orthodox Christians should write and paint and sing and dance. We should make movies and television shows. We should make clothes and produce textiles as art as well (the fullness of culture is itself too large to describe in a sentence, a paragraph or even a book). And in all these activities, they will be expressive of the fullness of our humanity without having to stick an icon on everything to prove its Orthodoxy.
-- Father Stephen in Glory to God for All Things



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2008-03-12

Fear of you we shall not fear

Great Compline, in the first week of Lent, gets me in the mood immediately. After initial annoyance at the Great Canon —I already know I’m a sinner, I don’t want it rubbed in!— it starts to soak in instead. And about a hundred prostrations are good for the body as well as for the soul, at least my muscles say so. (Note to self: wear a skirt without sequins; the sequins are as black as the skirt so I didn’t realise they were there until I actually knelt on them, ouch)

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2008-02-03

The Prophetess Anna

The Prophetess Anna by Rembrandt

No icon this time, but a painting by Rembrandt, because it’s hard (perhaps impossible) to find an icon of the Prophetess Anna by herself rather than as an extra at the Presentation.

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2008-02-02

The Law of the Firstborn

The Presentation of Christ in the
Temple

It’s the Feast of the Presentation today. We were practicing the stichera and the canon for weeks beforehand, so that gave me time to think about the actual words. Especially the canon in the third tone, which has “every male who opens the womb” to the most earworm-prone part of the tune. It made me wonder, among other things, what happens if the firstborn is a girl: don’t girls count at all, so the womb isn’t considered open and her younger brother is regarded as the firstborn? It’s even more intriguing because I have only daughters myself, but fortunately I don’t live in Old Testament times.

Luke 2:22 Now when the days of her purification according to the law of Moses were completed, they brought Him to Jerusalem to present Him to the Lord 23 (as it is written in the law of the Lord, “Every male who opens the womb shall be called holy to the LORD”), 24 and to offer a sacrifice according to what is said in the law of the Lord, “A pair of turtledoves or two young pigeons.”

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2007-12-14

No fence

If I were an atheist, I’d want to call my blog “Athier than Thou”. And searching for that actually turns up some hits. (And it made me find Twenty Sided, which I like a lot.) No blog with that title, at least not one that’s easy to find, but it’s moot anyway because I’m so not an atheist.

After choir practice last night, some of us washed up the coffee cups and stood in the cold kitchen for twenty minutes afterwards arguing fine points of Trinitarian theology. It came from a discussion that started earlier when we were arguing fine points of text placement: these are the people who happen to be most passionate about, and most experienced at, fitting words to music. Some people think we’re a self-appointed “inner circle” but it’s more like a sloppy polygon located in no particular place that usually expresses itself as a triangle but can acquire extra sides whenever convenient.

Some people likely to read this (you know who you are) will now think I’m going to talk about choir politics, but they can rest assured that I’m not. I only want to say explicitly that this is one of the things I like most about my particular corner of the Orthodox Church: that it’s not only possible but normal to argue theology while washing up. It doesn’t need a context that’s specially set apart for it. We’re not only Christians on Sundays, not only in church, not in carefully set-aside “quiet time”, but always. There is no division, no fence between Christian stuff and just stuff. There is no Christian reservation.

It’s said that “all things are holy” and I can agree, but that doesn’t mean that everything is prim, prissy, prudish and possibly other things starting with ‘p’. It does mean that my whole life belongs to God, not just that part of it that happens to take place in church. It doesn’t mean, either, that I am necessarily good all the time: there is such a thing as sin. Allen Ginsberg’s expression of this thought is not mine, but he did get it right.

2007-11-26

Holy Great Martyr Katherine, pray for us!

St Katherine of Alexandria

November 25, the feast of St. Katherine of Alexandria, happened to be on a Sunday so I moved the third-Sunday church school (six- and seven-year-olds) one week to accommodate Girl #2, whose name-day it was.

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2007-05-07

The gift of tongues

A few weeks ago I planned to teach a church-school class about the Tower of Babel with the group that’s doing the Old Testament, in sequence, very slowly (one story a month). As it happened nobody in the right age group turned up, but it did make me read up on Genesis 11:

Now the whole earth had one language and one speech.

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2007-05-04

Wedding, er, what?

My current earworm is the Easter Stichera. Better than some more inane earworms I’ve had lately, but annoying all the same, exactly because it’s one of my favourite pieces of music for Easter. It does have the advantage that I pay more attention to individual words and phrases than when I’m singing them in the choir.

This is the day that the Lord has made; let us rejoice and be glad in it.
A Pascha of delight, Pascha, the Lord’s Pascha, an all-venerable Pascha has dawned for us, Pascha. Let us embrace one another with joy. O Pascha, ransom from sorrow! Today Christ shone forth from a tomb as from a bridal chamber, and filled the women with joy, saying, ‘Proclaim it to the Apostles’.

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2007-03-18

Sinners, of whom I am first

This is the beginning of the prayer before Communion:

I believe, O Lord, and I confess, that thou art truly the Christ, the Son of the living God, who didst come into the world to save sinners, of whom I am first.

I’ve always felt a little uneasy about that. I have a tendency to be overly contrite anyway, which is the reason that for several years I didn’t go to explicitly penitential servies at all: if I did go to one, it left me in a blue funk for days. I can handle that now, but the words still sting, every Liturgy, when I say that prayer.

But today I realised, not for the first time but I haven’t been able to put it into words before, that “sinners, of whom I am first” is to be taken literally. Not “first” as in “first among the Apostles” like Saints Peter and Paul, or “first among bishops” like the Archbishop of Constantinople, but the first sinner I encounter when I look around me.

And then, of course, I don’t have to look any further. Other people’s sins aren’t my responsibility. Of course, when an action of mine makes someone sin, that is my responsibility, but only my own action, not theirs.

I can imagine —I know, in fact— that there are sins much worse than mine; for instance, I’ve never murdered anyone. But that’s none of my business. My piffling sins may not be significant in the large picture but they do stand between me and God, which is what matters and what needs to be cleared up.

2007-02-24

Blame

Here is a very good blog post about the Liturgy of the Presanctified.

First Friday. I read the story of the Fall, one of my favourite bits of Genesis:

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2006-12-24

The book of the genealogy of Jesus Christ

It’s the Sunday before Christmas. It’s usually not so immediately before Christmas as this year, which makes for a strange succession of days, as if we’re having a Holy Sunday the way we have Holy Saturday before Easter. But it’s a normal Sunday before Christmas regardless, celebrating the Fathers of the Old Testament, and the Gospel reading is Matthew 1:

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2005-01-21

Me and my mouse

This morning, taking the kids to school (well, they can go to school by themselves, I just go along for company), I found myself singing the troparion of Theophany.

At Your baptism in the Jordan, O Lord, worship of the Trinity was revealed, for the Father’s voice bore witness to You, calling You His “beloved Son”, and the Spirit in the form of a dove confirmed the truth of these words. O Christ God, Who appeared and enlightened the world, glory be to You!

“What tone is that?” my daughter asked. “The first,” I said, “do re mi, do re mi fa. I don’t know why I’m singing that in particular.” Which was true at that moment: even old-calendar Theophany was the day before yesterday, and ours was almost two weeks ago.

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2004-03-26

Evening mystery

Celebrating the Liturgy in the evening always makes me realize more than usual that we really do have a mystery religion. The Liturgy of the Presanctified already hints at it, but a full-blown Liturgy, like the one we had for the Annunciation, where the sanctifying is done right then and there, makes it very clear.

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2004-03-22

Out of the mouths of babes

Little kids’ church school today: three three-year-old girls. The four-year-olds have all turned five and belong in the next group now; the current crop of two-year-olds are still too little to listen.

Me: “Who is that on the icon?” (pointing to the Mother of God, on the right)

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2004-03-06

Being inside

We — the girls and I — spent part of Wednesday afternoon cleaning the candle-stands in the church. What we use to put lit candles in at the moment, pending renewal, are one large and two slightly smaller Turkish aluminium baking-tins, a similar tin but stained black, and two tins that look the same but turned out to be colanders, with a bottom full of holes, covered with a paper plate and a sheet of aluminium foil to keep the sand in.

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